The Sonaha ethnic minority groups in south-wester Nepal inhabit the lower Karnali River Delta and they consider the river and riverine environment as their ancestral territory. The Sonaha history of inhabitation in the delta can be traced back to the times prior to the unification and creation of modern Nepal (in the1800s). The Sonaha historically led a semi mobile way of life; dependent on river based customary livelihoods (artisanal fishing and manual panning of gold dusts) and accessed forest resources. They managed riparian areas and riverbanks as a common property for gold panning.
After the creation of Bardia National Park (the Park) in 1976 and subsequent deployment of armed military park guards (formerly a hunting reserve of the monarchy), Sonaha mobile ways of life and customary livelihoods came under the pressures of the Park management restrictions. Significant portion of their riverine territory came under the jurisdiction of the Park (western section). The Geruwa River (branch of the main Karnali River) that marks the boundary of the Park pushed Sonaha to the periphery of the Park as a portion of the river delta came under the jurisdiction of the Park. Fishing and gold panning, and residing on make shift shelter on the river islands in the Park became illegal and punishable under the national park law.
Cases of harassment of Sonaha by the Park guards include confiscation of fishes, arrests, and imposition of fines by the Park management. Restrictions displaced many landless Sonaha from their customary livelihoods, forced them into exploitative agricultural labor systems, and induced seasonal labour migration away from the river delta. In the 1990s, the government of Nepal introduced legal reforms to address conflicts between park management and locals nationally, and introduced the policy of managing the peripheral villages as buffer zones to be jointly managed by buffer zone residents and park administration. In 1996, buffer zone area was declared in BNP.
Buffer zone locals are organised into local level user groups and committees, entitled to receive 30-40%of the Park revenue and receive benefits of conservation and development projects. The Sonaha resisted the park rules by silently contravening park rules in their daily lives.
Given the weaker political and economic status of the Sonaha in the society dominated by more powerful Tharu ethnic groups and hill migrants, Sonaha representation in the buffer zone management is dismal. Exclusive Sonaha committees in the buffer zone villages that were created to capitalise on micro funding for development projects failed eventually and are dysfunctional. Despite the introduction of participatory conservation regime and projects in the Park buffer zone, it has failed to transform the lives of Sonaha and to offer just livelihood alternatives.
Since late 1990s they began to organise themselves to wage a collective struggle for fishing and gold panning rights with the help of NGOs. Between 2006 and 2011, the Sonaha launched a vigorous campaign for their rights, organised protests with the Park administration with the support of locals and activists resisting the Park policies. In 2008 they negotiated a nine month fishing license with the Park administration but it was short lived after a case of poaching of the horn of a dead rhino by three Sonaha youth took place. The collective resistance against the Park policies has weakened in the recent times, although these issues along with the issue of an official recognition of Sonaha as one of the indigenous nationalities of Nepal are occasionally raised by Sonaha leaders and NGOs. Encounters between Sonaha and the Park patrols have also lessened, as the major river channel of Karnali flows outside of the Park boundary. While small portion of the estimated 1250 Sonaha population (as of 2013) in the delta still engage in customary occupations, the trend of labour outmigration is growing.
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