The term Khashtalo in Romani language refers to "wood carvers" [4].  The Khashtalo community are a forest community [4]  and reside in Hetea forest in Rumania between water streams for generations now. The streams and the forest are also their source of livelihoods and survival [1] [2]. Sometimes the community sells forest fruits and wild vegetables to neighbours in the town [5].

Khashtalo are the descendants of former monastery slaves or church owned slaves that went through a process of assimilation with Roma community and as a social status group. Following their official freedom as slaves, the community returned to their traditional way of life and started to live in forests where they crafted and collected wild forest fruits and vegetables [6].  

Many of the Khashtalo do not identify themselves as Roma [1] [2]. The story of the Khashtalo  is documented also in Victor Hugos novel The Hunchback of the Notre-Dame, as the character of Esmeralda was one of the Khashtalo  community member, lived in the church [6].

In Hetea, Khashtalo are viewed by majority of non-Roma culture as a group that "lacks environmental awareness" while simultaneously being "dissociated from any timeless connections to land" but the Khashtalo community lives in the forest, collects woods, mushrooms and berries. Local non-Khashtalo and non-Roma communities alleged that because of Khashtalo environmental  landscape aesthetics of the forest they live in is poorly managed [3]. 

Khashtalo are discriminated by their Romanian government and neighbours, and often blamed for unsustainable forest use just because they are considered Roma [4] [1] [2]. Romanians exclude them because based on prejudices and hard hate speech towards Khashtalo. [1] [2]. 

Apart from being racially discriminated, the community  has not running water system, sewage, and is using open wells for drinking water, as they are not recognised by the government as Romanian citizens  [4].

There is no specific project from the state or a private firm that affects the community. Rather, the case demonstrates a deeply rooted racial persecution against the Khashtalo Forest community, and broader assumption that they are Roma. The case furthermore shows how the Khashtalo are accused of stealing vegetables, chickens, and fruits from other non-Khashtalo neighbours; just because their race; or accusations of the community for not knowing how to manage the forest lands. The local government neither recognise them as true Romanians and does not provide public water and sewerage infrastructure for the community [1] [2]. (There is however an alternative "ecotourist" project). [1].